Qn: Competent people have written books denying the illusoriness of the world. There exists a hierarchy of beings. One supreme law rules through evolution of forms for the growth and enrichment of consciousness!
Ans: May or may not be so. Even if it is, it is only from mind's point of view. The entire universe Mahadakash exists only in Chidakash consciousness, while I have my stand in the Absolute Paramakash.
In pure being, consciousness arises, world appears. Before beginning and ending, I am!
Qn: Why do you deny being to the world?
Ans: I do not. What begins and ends is a mere appearance. I don't live by memory. I see the world as it is, a momentary appearance in consciousness.
All ideas of Me and Mine, even "I am", is in consciousness.
Qn: How do you know you are in supreme state?
Ans: Because I am in it. It is the natural state. My world is real and true, while yours appears and disappears. memory is in the mind.
In sleep, it is partly in abeyance. I live in a world of reality, an open world where there is community, insight, love and the totality of the individual.
All are one and the One is All. I need not worry about words and actions. In my world, nothing ever goes wrong.
Ans: May or may not be so. Even if it is, it is only from mind's point of view. The entire universe Mahadakash exists only in Chidakash consciousness, while I have my stand in the Absolute Paramakash.
In pure being, consciousness arises, world appears. Before beginning and ending, I am!
Qn: Why do you deny being to the world?
Ans: I do not. What begins and ends is a mere appearance. I don't live by memory. I see the world as it is, a momentary appearance in consciousness.
All ideas of Me and Mine, even "I am", is in consciousness.
Qn: How do you know you are in supreme state?
Ans: Because I am in it. It is the natural state. My world is real and true, while yours appears and disappears. memory is in the mind.
In sleep, it is partly in abeyance. I live in a world of reality, an open world where there is community, insight, love and the totality of the individual.
All are one and the One is All. I need not worry about words and actions. In my world, nothing ever goes wrong.
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